I came across this very interesting post at the Friendly Atheist (a column I regularly read at Patheos) which offers a response to a teen concerned that the teachers in her school have set up Christmas trees and are playing Christmas music:
"I am a (soon to be)15 year-old high school student in Austin, Texas. I go to a public school. My school exhibits at least two decorated Christmas trees, and several teachers play what they call “Christmas Music” during class. There is no menorah, but there also isn’t a nativity scene. I have talked to my Mom about my thoughts on the subject, asking her whether or not I should raise a fuss and get them taken down. We talked about jockeying for equal representation, but I don’t believe that would resolve the problem. There is no conceivable way to truly exhibit equal representation. After all, what would the majority of parents think if our school had a Wiccan altar, or a Festivus pole? I would really appreciate your help."
Richard's response, I think, is not only helpful but also spells out the truth that there is, in the United States, both a secular and a religious observance of Christmas and both are a part of the fabric of our culture. For Richard, the important question is: How serious is the religious imposition? That is to say, if the school is just decorating a tree for fun and if the Christmas music tends more the way of Jingle Bells instead of O Come All Ye Faithful, maybe there's no reason for a young atheist to worry about launching a protest.
"I am a (soon to be)15 year-old high school student in Austin, Texas. I go to a public school. My school exhibits at least two decorated Christmas trees, and several teachers play what they call “Christmas Music” during class. There is no menorah, but there also isn’t a nativity scene. I have talked to my Mom about my thoughts on the subject, asking her whether or not I should raise a fuss and get them taken down. We talked about jockeying for equal representation, but I don’t believe that would resolve the problem. There is no conceivable way to truly exhibit equal representation. After all, what would the majority of parents think if our school had a Wiccan altar, or a Festivus pole? I would really appreciate your help."
Richard's response, I think, is not only helpful but also spells out the truth that there is, in the United States, both a secular and a religious observance of Christmas and both are a part of the fabric of our culture. For Richard, the important question is: How serious is the religious imposition? That is to say, if the school is just decorating a tree for fun and if the Christmas music tends more the way of Jingle Bells instead of O Come All Ye Faithful, maybe there's no reason for a young atheist to worry about launching a protest.
I used to be a public school teacher and a youth pastor at the same time. As a committed Christian, I objected to all the religious symbolism in my school at Christmastime. Some of my colleagues would say, "But you're a minister. Why are you bothered by us bringing Christmas into the school?" For two reasons:












